6.30.2011

Why We Can't Wait: Martin Luther King Jr.



Why We Can't Wait by Martin Luther King Jr.

"While Negroes were being appointed to some significant jobs, and social hospitality was being extended at the White House to Negro leaders, the dreams of the masses remained in tatters. The Negro felt that he recognized the same old bone that had been tossed to him in the past- only now it was being handed to him on a platter, with courtesy."

"... there is a certain bitter irony in the picture of his country championing freedom in foreign lands and failing to ensure that freedom to twenty million of its own."

"But alas! All the talk and publicity accompanying the centennial only served to remind the Negro that he still wasn't free, that he still lived a form of slavery disguised by certain niceties of complexity."

"They live within two concentric circles of segregation. One imprisons them on the basis of color, while the other confines them within a separate culture of poverty. The average Negro is born into want and deprivation. His struggle to escape his circumstances is hindered by color discrimination. he is deprived of normal education and normal social and economic opportunities. When he seeks opportunity, he is told, in effect, to live himself by his own bootstraps, advice which does not take into account the fact that he is barefoot."

"The conservatives who say, 'Let us not move so fast,' and the extremists who say, 'Let us go out and whip the world,' would tell you that they are as far apart as the poles. But there is a striking parallel: They accomplish nothing; for they do not reach the people who have a crying need to be free."

"Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly."

"During the lunch-counter sit-ins in Greensboro, North Carolina, a nightclub comic observed that, had the demonstrators been served, some of them could not have paid for the meal. Of what advantage is it to the Negro to establish that he can be served in integrated restaurants, or accommodated in integrated hotels, if he is bound to the kind of financial servitude which will not allow him to take a vacation or even to take his wife out to dine? Negroes must not only have the right to go into any establishment open to the public, but they must also be absorbed in our economic system in such a manner that they can afford to exercise that right."

6.28.2011

The Hitchhiker's Guide to the Galaxy



























The Hitchhiker's Guide to the Galaxy by Douglas Adams

“Now it is such a bizarrely improbable coincidence that anything so mind-bogglingly useful could have evolved purely by chance that some thinkers have chosen to see it as a final and clinching proof of the nonexistence of God. The argument goes something like this: ‘I refuse to prove that I exist,’ says God, for proof denies faith, and without faith I am nothing.’ ‘But,’ says Man, ‘the Babel fish is a dead giveaway, isn’t it? It could not have evolved by chance. It proves you exist, and so therefore, by your own arguments, you don’t. QED.’ ‘Oh dear,’ says God, ‘I hadn’t thought of that,’ and promptly vanishes in a puff of logic.”

“You just let the machines get on with the adding up,” warned Majikthise, “and we’ll take care of the eternal verities, thank you very much. You want to check your legal position, you do mate. Under law the Quest for Ultimate Truth is quite clearly the inalienable prerogative of your working thinkers. Any bloody machine goes and actually finds it and we’re straight out of a job, aren’t we? I mean, what’s the use of our sitting up half the night arguing that there may or may not be a God if this machine only goes and gives you his bleeding phone number the next morning?” “That’s right,” shouted Vroomfondel, “we demand rigidly defined areas of doubt and uncertainty!”